God is not a tool in our hands. He does not exist to serve our goals, our metrics, or our platforms.
The gospel isn’t for the strong but people who know they aren’t.
One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.

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Our little congregation is part of a much larger church—the body of Christ, both here on earth as well as in heaven. And that church worships 24/7, never ceasing in its adoration of Jesus our Savior.
“Christ is pretty ok doing all the redeeming that needs doing Himself—and He has redeemed you, and redeemed me.
We strive, in short, to master the art of swatting mosquitoes. And all the while, we remain blind to the fact that in pulpit after pulpit, the Gospel of Jesus Christ is as rare as Merry Christmas inside a synagogue.
Growing up, I dreaded the first Sunday of each quarter. Every time during the evening service, we would have Lord’s Supper after the sermon.
“Obey God and he will bless you,” says the wind and the reed is bent over and bruised throughout. “God will never stop loving you but you can disappoint him,” says the wind and the once lit candle is now a sad smoldering wick.
You are made new by the eternal satisfaction for sin in Christ, by the precious treasure at God’s right hand.
What happens when our children are taught to read the Scriptures as evidence that God is a heavenly Santa Claus? When happens when they think God rewards or punishes them depending on whether they've been naughty or nice?
History was one of dad’s favorite subjects and he shared his knowledge with infectious enthusiasm.
We practice infant baptism because that is the ancient practice, following the command of Scripture.
The Devil cultivates fear of God and promotes motivation and zeal for outward works and earthly virtue out of pure eternal self-concern.
We just finished celebrating the 500th Anniversary of the Protestant Reformation.
Luther accepted Augustine’s view of the church as a mixed body.