Just as it is necessary that Christ took on flesh for our salvation, so too, it is necessary that he should be in the supper bodily
Jesus doesn’t say, “I give you the way,” but “I am the way.”
This is an excerpt from the sixth chapter of Fear Not: How the Gospel Disrupts Our Deepest Anxieties by Luke Kjolhaug (1517 Publishing, 2026).

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Kierkegaard attempts to take us through Abraham’s mind as the patriarch prepares to sacrifice his son, his only son, his son whom he loves.
Then He went to the coffin. He touched it, like a carpenter sizing up the piece of wood He plans to turn into some sort of new creation, running His hand down its side.
Just like that, the crowd dissipated. Jesus’ words pierced like a bright light through their foggy misconceptions. The Hungry mouths that touched, chewed, and swallowed a miracle, were now brimming with grumbling.
The table is full-laden; feast ye all sumptuously. The calf is fatted; let no one go hungry away.
Sometimes, I wish I was much older. Old enough to realize that my best, most influential, and productive days are behind me so that I could speak completely and openly about my life, my triumphs, and most of all, my struggles.
Yes, how good it is for you to have enemies, for without them, when would you ever have the opportunity to fulfill, joyfully and willingly, the law of Christian love?
According to Martin Luther, it is human nature is a little like a drunkard trying to ride a horse.
God’s Son is infinitely more than our fragile egos have flattened him out to be.
The truth is, a Christian's holiness is hidden outside himself in Christ through faith.
It is the strangest of morgues—people arrive dead as doornails and leave alive.
My eyes soaked in the midnight view. Stars crowded the sky.
Old Testament narratives foreshadowed the gifts that our Father gives us in baptism.