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A Sermon on Psalm 130:3–6.
Even if not a turning point, 1518 is a point of no return for Luther.
We confess the ascension of Christ every Sunday in the words of the both the Apostles’ and the Nicene Creed.
If everyone would just live by the rules, the world would be a better place, wouldn’t it?
Two major themes seem to be running through the readings for the 25th Sunday after Pentecost. The first weaves together the widow who gave of her poverty in Mark 12 and the story of the widow of Zarephath from 1 Kings 17, who also gave to the prophet everything that she had… However, the other theme comes by way of the Epistle from Hebrews 9:24-28, which is about the temple made without hands.
A Christian is justified—saved from sin, death, and hell—by grace alone, through faith alone, in Christ alone.
A single, fifteen minute sermon that proclaims Christ and him crucified for you is more important than hundreds of hours of lectures by experts on revitalizing your ministry.
We are continuing our summer series on a theology of worship through the lens of language. Before moving forward, let me highlight a few points by way of review.
We harbor a clandestine doctrine in our hearts: we secretly hope there is a purgatory.
God uses our stupid as well as our best thought out plans and efforts
So the law was shattered, our icon was becoming urine and dung inside our guts, and lots of bloody corpses littered our camp. All this because we decided that it was okay for us to choose how we approach God.
As I peer back over the years between the me-then and the me-now, I see one striking similarity. I am always a man who forgets who he really is, because I’m always focused on becoming the man I want others to think I am.