The life we are trying to manage, improve, and secure is not something to be mastered. It is something to be surrendered. And this is where everything changes. Because in Christ, the approval we are seeking has already been spoken.
It is within this charged atmosphere that Luther’s writings take on their full significance. His responses to the Turkish threat were not merely reactions to military events; they were rooted in a deep theological reflection on the nature of God’s rule over the world, the responsibilities of Christian rulers, and the role of the Church in times of crisis.
Your God is not artificially intelligent, but the source of all intelligence (including yours).

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Who is God really? He is offensive, anarchic by the world’s standards, and far too gracious to people who don’t deserve his time or attention.
If a key part of the Reformation was placing God’s Word back into the hands of the people in a clear, understandable way, then John of Ragusa can be called a “Prometheus” in his own right.
When the Reformers read the Bible (especially when studied in the original languages), they found a God who was gracious and merciful for the sake of Christ.
The good news is that with our God there is always more: more than we deserve, dare, ask, or expect, more than we can see, hear, feel, or think.
There is no true life and meaningful community apart from forgiveness.
Every incendiary move of God’s Spirit is accompanied by a group of penitent people rediscovering the power and preeminence of God’s Word.
The phrase “works of the law” has an antithesis when it comes to righteousness—faith. What keeping the Law could not do, the gift of faith does.
To preach Christ and Him crucified is to reveal again the revealed God who saves.
Both now and forever, the bruised and crucified Lord nailed to a cross is our assurance of deliverance.
Every day is a Sabbath for Christians. Every day is the day the Lord has made. Every day is a day to find rest in Christ.
Righteousness before God is possessed only by grace and that through the currency of faith.
Sometimes in hanging on to our useless guilt, we are idolaters. We believe our sin or conscience is more powerful than our God.