We live in the “already” but “not yet”. Peace is already ours but not yet. The resurrection is already ours but not yet. Justice is already ours but not yet. Until then be comforted by the fact that you are reconciled in Christ on account of his life, death, and resurrection.
Luther neither removed the Apocrypha from the Bible nor discouraged its use. Rather, he received and preserved the ancient distinction inherited from the fathers: the Apocrypha is valuable, edifying, and worthy of reading, but it is not Holy Scripture and therefore cannot serve as the foundation of Christian doctrine.
The confessors at Augsburg remind us that every generation of Christians is called to bear witness to the gospel amid the challenges and pressures of its own age. As they confessed Christ before emperors and kingdoms, so the Church continues to confess Him before the world today.

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With Christ as the pioneer and perfecter of our faith, the future is secure already. It’s solid right now, even when the cords seem to be fraying.
God is in control, but God is also in relationship with His children and asks us to pray, to lament, and to ask Him to change His mind as we participate as the Bride with our Bridegroom.
History is the painful realization that we aren’t the ones who can save the world but, rather, we’re the ones who get saved.
In the place of God, Marx sets the material, autonomous, self-creating man.
Through Martin Luther, God would unleash a far greater storm than the one which overwhelmed Luther on July 2, 1505.
With every bone in our bodies, we declare war on grace. We declare war on the gift.
Christian mercy should not seek its own. It must be round, and open its eyes and look at all alike, friend and foe, as our heavenly Father does.
The worship service is less like servants entering the throne room to wait on the king’s needs and more like a father joining his family around the dining room table.
Because of Jesus, God always hears our prayers, and he always responds to them in love–regardless of the quality or quantity of the one speaking them.
FLAME uses Scripture and church history to argue that baptism is a gospel gift, not our work.
Ethics begins not with our doing, but with the Triune God’s giving.
There is comfort and joy that while one is now at rest from his labors, the Lord of the church continues to ensure that the good seed is sown, watered, and cared for.