The Bible isn’t a set of moral examples or religious insights. It’s the record of God’s saving work, fulfilled in Christ, delivered now through words spoken and heard.
Ultimately, Scripture does not confront fear with commands. It confronts fear with a promise.
The Scriptures consistently speak about sanctification as a sure gift for the Christian.

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The laments of the Hebrews called upon the LORD God to remember His people who are suffering, be faithful and deliver them.
God did what we could never do. He made a promise that endures forever and is eternally significant.
The LORD sends His Son who targets those who are trampled and downtrodden. He comes for all, but He specifically includes the less fortunate.
Only by faith in Christ are we truly awake.
The LORD God declares He Himself will shepherd His sheep. He will seek them out. He will rescue them. He will save. He will gather them in. In other words, the Good Shepherd will take care of His own sheep.
The smallest amount of Holy Spirit-created faith defeats every antichrist belief we hold.
These words direct the people of God how to live in their identity as God’s children. We would say, this is the reality of our baptismal identity!
All of this is interesting and useful in preparing a sermon, however, there are no explicit words of Gospel in this text. How does one preach without shoe-horning the Gospel into the message, perhaps in an inappropriate or confusing manner?
As is often the case in Scripture, creation is about a renewed, restored, and redeemed relationship with the Creator.
To “trust in God in trial” means we fight our battles by kneeling and praying to “the Holy One of Israel,” who works out our deliverance by himself.
The real presence of the LORD does not pop-up unannounced when Jesus institutes the Lord’s Supper—it has been a theme from the days in the Garden of Eden when He walked and talked with His people.
Faith is like a horse with blinders because it only beholds God’s promise. It is obsessed with what God has already said.