When we consider our own end, it will not bring us into a final wrestling match with the messenger of God, but into the embrace of the Messiah of God.
What do such callings look like? They are ordinary and everyday.
This is the third in a series meant to let the Christian tradition speak for itself, the way it has carried Christians through long winters, confusion, and joy for centuries.

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It is terribly easy to set up our theology as a buffer against the real coming of the Lord and its consequences.
You are the friend in low places. It’s only from this place that you are free to look outside yourself for the remedy to the issues that plague you and humanity.
You are a child of God. You’re blameless, holy, perfect, and righteous. Don’t feel that way? Too bad. God is greater than your heart.
Weak faith in a strong Christ is still saving faith.
We don’t start with behavior and work toward Christ. We start with Christ and everything works out from there.
The good news is that with our God there is always more: more than we deserve, dare, ask, or expect, more than we can see, hear, feel, or think.
There is no true life and meaningful community apart from forgiveness.
Every incendiary move of God’s Spirit is accompanied by a group of penitent people rediscovering the power and preeminence of God’s Word.
The phrase “works of the law” has an antithesis when it comes to righteousness—faith. What keeping the Law could not do, the gift of faith does.
The reason that God’s commandments are not burdensome is that Jesus has fulfilled them.
Both now and forever, the bruised and crucified Lord nailed to a cross is our assurance of deliverance.
Righteousness before God is possessed only by grace and that through the currency of faith.