The word of assurance given to Moses at Sinai echoes through eternity on the lips of the Savior, untroubling troubled souls with the good news that there is one who walks the paths of life with you, and soon he’s coming to bring you to himself.
The greatest obstacle to friendship in middle age isn't that nobody wants friends. It's that everyone is waiting for someone else to go first. But here's the good news: Christ has already gone first for you. And because He has, you are free to go first for someone else.
Ecclesiastes tells us that there is a time for everything under heaven. But God has also placed eternity in our hearts, and that makes us strange creatures: able to rejoice in this life yet always aching for a life that only Christ can give.

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God sees true beauty
The legacy of Jonah is troubled with most remembering him not for what he said but for what he did: run away.
God gives good gifts to underserving workers. God gives good gifts to all of them.
God knows that when we face insurmountable odds in our moments of weakness, we are more likely to turn to him in trust and reliance.
If poetry elevates its subject, we could also say the reverse: the subject, in this case, the Most High God, elevates the language.
The Lord assures Jeremiah he has not forgotten him. He is there and will rescue him.
The Lord has remembered to help his servant Israel, to fulfill his promises to Abraham and to his offspring forever, not mostly or mainly because of his mercy, but exclusively so.
Lord, remember us to remind us, that we may know all good things come from you.
We have to “remember” that God remembers us. He has not fallen away. For God to remember us means he is working for our good; a restoration.
This week, we’ll take a closer look at what it means to have a God who remembers us. Today, 1517 Scholar in Residence Chad Bird first introduces the Old Testament meaning behind the word and the Hebrew way of remembering.
This is an excerpt from Faith in the Face of Tyranny: An Examination of the Bethel Confession Proposed by Dietrich Bonhoeffer & Hermann Sasse in August 1933, written by Torbjörn Johansson and translated by Bror Erickson (1517 Publishing, 2023).
This is an excerpt is from Chapter 1 of Let the Bird Fly: Life in a World Given Back to Us written by Wade Johnston (1517 Publishing, 2019).