Election is not a riddle to solve. It’s a pillow to rest your head on at night.
The world takes notice when Christians forgive because such forgiveness seems impossible.
Even if the Shroud were proven a medieval forgery, it would only highlight the skill of its maker. The case for Christ’s resurrection rests on eyewitness testimony.

All Articles

Everyone is living as a naked sufferer who’s been duped into believing that the nakedness of suffering has to be covered up.
My Song Is Love Unknown is a Lenten hymn written by Samuel Crossman and John Ireland. For this particular arrangement we've added a chorus which reads: "oh, Your grace has made a way. Oh, your love has conquered this grave. Oh, Your love made known to me, and to the world, Your love I'll be." The goal with this chorus was to continue the personal tone of the song particularly emphasizing the redeeming work of Christ in our lives.
In Christ, we live beneath an open heaven having the definitive proof in the cross of Christ that God is outrageously for us, not against us.
God leads us to the refuge that’s more secure and safe than any man-made thing, more than anything we own, more than anything that owns us.
Now, if there were another way to heaven, doubtless, he would have made it known to us.
It’s God’s love that sets us free to love in the first place.
What kind of shepherd does God provide? The answer, of course, starts and ends with Christ.
God loves you no matter what. Loves you no matter how many times you have screwed up. Loves you to death, he does.
Each day gives us occasion to die to our sinful identities of all kinds and to live out a life in Christ’s footsteps as children of God.
Golgotha is the point where not only Mary and John’s family life assumed a new character, but it is the point of orientation for all human community that uses the cross to straighten out the lives of individuals turned in upon themselves.
The cross does not remain on a hill far away. It pursues us into the valleys, the ravines, the crevices in which we get trapped as we wander in search of a fixed point for our lives.
Paul wants us to see this “present evil age” is dominated by a theology of glory and “the age to come” is dominated by a theology of the cross. They are two ways of understanding and interpreting all of reality, but especially the ways and nature of God.