It is within this charged atmosphere that Luther’s writings take on their full significance. His responses to the Turkish threat were not merely reactions to military events; they were rooted in a deep theological reflection on the nature of God’s rule over the world, the responsibilities of Christian rulers, and the role of the Church in times of crisis.
Your God is not artificially intelligent, but the source of all intelligence (including yours).
The church is not renewed when one pastor tries to do the work of the whole body. The church is renewed when Christ’s body begins to act like a body again.

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The number forty calls to remembrance narratives of God’s great acts of redemption, but also our conformity to and participation in those narratives.
What if the dissonance in this calendrical coincidence can be harmonized into a deeper melody?
The driving impulse of Lent isn’t so much “giving up” things as it is “putting on” something.
At the Transfiguration, we say farewell to alleluia and hello to the horrific reality of our lost condition.
He was rooted in his own tradition but gracious with others when they wanted to learn about his faith or their own.
Christ's resurrection does not merely negate the bitterness of sin; it changes it into a source of divine sweetness, embodying the promise of a new life for us and a restored existence overshadowed by heavenly hope.
A “good death” and “good life” are not accomplished through personal striving but are grasped by faith in the promises of God.
Ever Heard of Candlemas?
Amy Mantravadi shares about the importance and influlnce of Martin Chemitz in the predestination controversy.
Luke shows us that when we try to fit God into our life movie, the plot is all wrong; and not just wrong but trivial.
In this article Amy Mantravadi give a short but helpful summary of the differences in Lutheran and Reformed thought regarding assurance.
Any message other than "Christ for you" is not good news.