Understanding Iran therefore requires more than studying military capabilities or diplomatic strategy. It requires taking theology seriously. Christians understand this because the gospel shapes lives, cultures, and civilizations. Our calling is not merely to analyze those competing stories but, more importantly, to proclaim the true King whose kingdom comes not through revolution or coercion, but through His death and resurrection.
For those Christians who feel the tug to read great literature, know that it is not a waste of your time. These books will only deepen your appreciation for the Scriptures and will open your eyes to a fuller, more profound vision of reality and the God who loves you.
We are invited to entrust everything to the one who accomplished what we could not: living and bleeding and dying and rising again, so that “whoever believes in him should not perish but have eternal life” (John 3:16). To put it another way, when it comes to the kingdom of God, there’s no room for DIY’ers. Best leave it to the professionals.

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We are a sinning church with a preaching problem.
What makes this story remarkable is that this man, along with others hanged that day, was among the most hated men in human history. He was guilty of atrocities so horrific only words forged in hell could adequately describe them.
The water and blood that streamed forth from Christ, streams us back into him as we are buoyed up by the waves of baptism, through the wound, and into the body of God incarnate.
Our Father does not bid us to turn inward, but outward, to the Son who is himself our unending Sabbath rest.
Left to ourselves, we are like Adam and Eve; we sew together fig leaves of self-righteousness and hunker down behind trees of flimsy excuses to hide in vain from a judgment we deserve.
When we begin singing the opening hymn, our voices blend with those of angels in heaven, who have been belting out hymns long before we rolled out of bed that morning.
As Luther’s efforts at reform began to build, so did the vacancies in monasteries and convents across Europe as monks and nuns motivated by evangelical teaching left their orders for other vocations and opportunities, including marriage.
If there was a proclamation of grace, it was an afterthought, given in the sense of “just in case anyone needs this.”
Sometimes the only obstacle to the church accomplishing its goals is when God gets in the way. And he has an irritating habit of doing just that.
Nevertheless, we believe, teach, and confess that this unlikely King advents weekly to meet with His people in the Divine Service through His Word and Sacraments.
(This article first appeared in Modern Reformation and is posted here with permission.)
Getting ready for church is an exhausting exercise for a lot of people. By getting ready, I don't mean making wardrobe decisions.