Jesus is not a god that we can manipulate and mold. Christ is the true God, the one who is.
The most sober lesson we can learn from life’s caves is that all we have is a Person, one who never withers or distances himself from us, even though we are weak and languishing.
Your freedom does not depend on how well you live it. It rests entirely in him.

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His reaction was totally wrong. It wasn’t supposed to happen this way. When I’d finished confessing, he didn’t start yelling. Out of his mouth came words like forgiveness, grace, Christ, clean slate. He was saying all the wrong things.
Have you ever watched The Matrix? Crazy movie, right? The thing that continually keeps reminding me of that movie is the last thing you’d probably think of, even though the movie is rife with motifs, themes, and analogies of it.
Jesus tells the story of a man traveling from Jerusalem to Jericho who falls into the hands of robbers. The text reads, “They stripped him of his clothes, beat him and went away, leaving him half dead.”
First words may be simple, but they affirm a deep, abiding truth.
You see, officers, this son of our congregation was dead, and has come back to life again; he was lost, and has been found.
Case in point: Jonah. Calling this man to be a prophet makes about as much as sense as hiring an executioner to be the CEO of a hospital.
The task—the joyful task!—of the interpreter is to go around the house, trying various keys in various doors, until they are all opened. This is one way to picture our reading of the Bible.
“No one who puts his hand to the plow and looks back is fit for the kingdom of God.” These are the words of Jesus to a man who promised to follow him after saying good-bye to his family in Luke 9:62. Tough stuff.
The Son that He is sending into this world will need more than a mother; He needs a father.
Generally, we call that path the lectionary. I’m a big fan of the lectionaries in general. They do several things.
The 21st century is simply not compatible with a reformational mindset. Daniel Dennett argues in Darwin’s Dangerous Idea (1995) that conservative Christians better serve their secular neighbors as specimens in a cultural zoo, relics of a bygone world.
Much of what we do as Christians is a remix. The word of God interacts with our lives as we live out the legacy and mission given by Christ.