We draw near because Christ our Mediator has gone where we never could, and he has brought us with him.
09/24/26
The Israelite God was different from all the other gods, thus, the worship of Yahweh differed from that of all other gods.
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09/23/26
David finally found the truth that it was not his seed of kingship but the promise made to Abraham that made him holy. From that, David refused to be moved and wrote this Psalm by the necessity of the Spirit as the assurance of faith. The law never made a man holy, not even one as robust as David; yet faith did this great thing without lifting a finger.
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11/19/18
When we say in the benediction, “The LORD make His face shine on you,” grace is what we mean.
11/18/18
It is important to note the “mission” character of this text. Indeed, these would have been strange words for Isaiah’s audience. The Israelites had taken the covenantal promise and the language of separation and chosen to mean that the message of salvation and restoration was meant for no one but them.
11/18/18
It is somewhat rare that preachers get a blessing as a sermon text, but that is what Jude gives us. The genre is entirely fitting for the Last Sunday of the Church Year, especially if your congregation has had a tough year (you know what I mean).
11/18/18
Stay alert! Stay awake! Do not get too comfortable. Do not grow complacent. Whatever you do, do not fall asleep. The day is coming. It is coming soon. Time is short. So, stay awake! Stay alert!
11/14/18
ohn begins transcribing this first letter from Jesus to the Church of Ephesus, the Ephesians, his home congregation. In this letter, out of all seven letters, is contained the highest praise and the lightest rebuke.
11/14/18
When our mind betrays us, our body fails us, and our soul can’t be comforted, our Jesus now saves us.
11/13/18
The Gospel is our freedom from sin. It is Christ in the mirror, Christ for me and for you.
11/11/18
This week we come to the end of our readings in Hebrews for Series B. There is a lot here, so rather than argue about the cohesion of the text, which I hope becomes obvious, let us get right to a few avenues for preaching. The pericope from 10:11-25 fits beautifully with the week’s theme and church’s preparation for Christ’s return.
11/11/18
Christian preaching always has an eschatological ring to it. It takes place during the “in-between” times—the days between Jesus’ first and second comings. But this eschatological perspective tends to fade into the background as Christians (and preachers) go about their business week-in and week-out. The end of the church year provides an opportunity to reorient the Christian life around Jesus’ promise to return.
11/08/18
We take what we perceive to be freedom and turn it into a new credo, a new law, an idol to be lifted up and lived out.
11/07/18
God acts through His Word and means in order to create, restore, and renew inward faith.
11/06/18
Galatians 5 isn’t a move beyond Christ to the Christian life. Galatians 5 is the Christian life in Christ.
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