What I was missing—what so many are missing—is a Church that doesn’t just speak about Christ, but delivers him.
06/09/25
Though several generations removed from Luther’s generation, Francke came of age right on time for a new wave of spirituality to collide with the Reformation in the movement known as Pietism.
06/06/25
Every time someone is baptized, every time bread is broken and wine poured, every time a sinner hears, “Your sins are forgiven in Christ,” Pentecost happens again.
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10/14/18
The “entering into His rest” of Hebrews 4:1 is paralleled with Jesus’ words in the Gospel for the day: “How difficult it is for those having riches to enter the kingdom of heaven.” Love of riches or material wealth certainly bars us from God’s kingdom and eternal rest. They weigh us down miserably. Israel’s idolatry, however, was not only about the love of money.
10/14/18
The heart of a sermon on this text, therefore, would be fairly basic. God alone graciously saves. We, in response, do what the rich man didn’t do. We follow Jesus humbly. As we do so, we cling to the promises of eternal restoration.
10/13/18
Here is a lament I’ve written especially for victims of hurricanes. May it be for you, for your family, or for your church, a way to put into prayer the anguish of your souls.
10/11/18
She said, “Keep coming back, and you’ll know joy.” He wanted to vomit a rainbow of resentment, bitterness, and loathing all over her faux-leather boots.
10/09/18
They say girls in our society should have nothing to worry about. They should have the opportunity for education and choices far beyond generations before.
10/07/18
In Christ, God’s Son, yesterday, today, and tomorrow all collapse into one. He holds in himself everything from the beginning to the end of the world.
10/07/18
The Epistle’s correlation with the Gospel or Old Testament readings is not always obvious, as every preacher knows. This week, however, the connection is rather clear. Love of money is evil idolatry that draws us away from the living God, transgresses the First Commandment, and leads us to trust in worldly securities rather than Christ.
10/07/18
Of all the reactions Jesus elicited during his ministry, sorrow was notd common. It was more typical for people who encountered Jesus to be filled with hope, and to leave everything and follow him. Or to be filled with rage, and to pick up stones to kill him. People usually responded with the extremes. Marveling or mocking. Rejoicing or renouncing. Astonishment or anger. But not the man in our text.
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10/04/18
Many scholars believe that what Jesus says in verses 18-20 are the key to Matthew's Gospel. Actually, it may be the key to the entire Bible, for in these three verses we see the full scope of the history of redemption brought to bear in one history-altering, cosmic event: Baptizing in God's name.
10/04/18
The Old Testament lesson for this Sunday, October 7, 2018, is from the first book of the Torah, Genesis. The text is Genesis 2:18-25 and centers around creation, especially the creation of woman.
10/04/18
At this point in Mark’s gospel, Jesus is “on the way” to Jerusalem with his disciples. He’s been teaching them about what it means to follow him. The recurring theme is discipleship as no small matter. It involves a whole new way of thinking about such concepts as greatness (9:33-36), judgment (9:42-50), and, now, marriage.
10/02/18
The doctrinal locus for this Sunday is marriage, which points to the greater marriage of Christ and the church or the marriage of Christ and the believer.
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