The Solas are not just doctrinal statements. They are the grammar of Christian comfort.
07/29/25
For English speakers, no Reformer comes close to Tyndale in terms of measurable impact.
07/28/25
Christ is your Good Shepherd, and he has given to you eternal life; no one can snatch you from his hand; your salvation is secure and unlost.
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In an essay last year over at The Public Discourse, Philadelphia Archbishop Charles J. Chaput quite rightly noted that the legacy of the sixteenth-century Catholic statesman Sir Thomas More matters greatly—and matters, as he emphasized, “right now.”
Even putting to the side More’s purposes in the writing of Utopia, and Bolt’s in composing A Man for All Seasons, certain contexts pertaining to each are revealing.
03/11/14
Though I had studied four prior years at that institution, the one course I had with him shaped my pastoral care more than any other. Ken Korby was this pastor’s name, and when I grew up, I wanted to be just like him.
03/11/14
Why is it that we are so afraid to give the message of grace to our little ones? We bombard their ears with law on a constant basis.
03/10/14
As with many teachings, the Lutheran teaching on Mutual Conversation and Consolation of the Brethren fits in with other teachings. The various teachings don’t stand alone, but they fit together as an organic whole.
02/26/14
One of the strongest elements in the evangelicalism of my youth has a place in Lutheranism that might be surprising to many. This is what our confessions call “The Mutual Conversation and Consolation of the Brethren."
02/19/14
Ever experience a congregation with the word "Grace" in its name that was nonetheless ironically ungracious and legalistic? I have.
02/06/14
Mr. Jones didn’t see fit to return the greeting. Or the smile. He stopped a few paces away and crossed his arms in front of his chest. “What do y’all want?”
02/04/14
One day I walked about that place I had tried to make home. I realized it was a prison cell of my own devising.
01/27/14
It shows the extent to which an environment of iniquity can seep into the souls of believers, transforming them from the inside out, so that even when they “flee to the mountains,” like Lot and his girls, they take Sodom with them.
01/21/14
A cemetery is a hard place to confess because the cemetery itself seems to confess, “You, O mortal, have lost.”
01/09/14
But unlike fish, there was actual pleasure in the prolonged chewing of this food. For the longer it remained in my mouth, the better it tasted, the more pronounced became its flavor, the more nourishment I received from each bite. This food is the bread on which Jesus survived during his forty days of temptation in the wilderness.
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