It is within this charged atmosphere that Luther’s writings take on their full significance. His responses to the Turkish threat were not merely reactions to military events; they were rooted in a deep theological reflection on the nature of God’s rule over the world, the responsibilities of Christian rulers, and the role of the Church in times of crisis.
Your God is not artificially intelligent, but the source of all intelligence (including yours).
The church is not renewed when one pastor tries to do the work of the whole body. The church is renewed when Christ’s body begins to act like a body again.

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God's doing for us that gets done is Word and Sacrament stuff. Everything else flows from His speaking to us, baptizing us, bodying and bloodying us. Jesus sees our need.
Desiderius Erasmus and many humanists had for a while held out hope for Luther’s call for reform and many of the reformers were themselves, to some degree, humanists.
The sight of indulgences being bought and sold is just not something I witness on a regular basis.
There is a mirror that we Christians look into with daily repentance.
The truth is, this church’s eyes wander very easily. You are there to make sure Jesus is clearly and constantly placarded before those eyes.
Our Lord has told us not to make these fine distinctions in grades of sin.
Christ is the answer to both the Who and the how of our extra nos salvation.
We sinners share a common problem when it comes to Jesus’ parables. We read them with an eye to our own righteousness.
Every age gives cause for both hopefulness and despair.
A confessing church is a church more worried about souls than appearances, family lines, or institutional bottom-lines.
Just when we think we had it all under control, Christ breaks into the midst of our futile efforts to save ourselves.
Ultimately, however, we find in the Heidelberg Disputation the root and core of Luther’s theology, which he would build and expound upon throughout his life.