God is not a tool in our hands. He does not exist to serve our goals, our metrics, or our platforms.
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03/23/26
The gospel isn’t for the strong but people who know they aren’t.
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03/20/26
One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
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10/07/18
The Epistle’s correlation with the Gospel or Old Testament readings is not always obvious, as every preacher knows. This week, however, the connection is rather clear. Love of money is evil idolatry that draws us away from the living God, transgresses the First Commandment, and leads us to trust in worldly securities rather than Christ.
10/07/18
Of all the reactions Jesus elicited during his ministry, sorrow was notd common. It was more typical for people who encountered Jesus to be filled with hope, and to leave everything and follow him. Or to be filled with rage, and to pick up stones to kill him. People usually responded with the extremes. Marveling or mocking. Rejoicing or renouncing. Astonishment or anger. But not the man in our text.
10/05/18
From Our Series on Luthers, Heidelberg Disputation.
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10/04/18
Many scholars believe that what Jesus says in verses 18-20 are the key to Matthew's Gospel. Actually, it may be the key to the entire Bible, for in these three verses we see the full scope of the history of redemption brought to bear in one history-altering, cosmic event: Baptizing in God's name.
10/04/18
The Old Testament lesson for this Sunday, October 7, 2018, is from the first book of the Torah, Genesis. The text is Genesis 2:18-25 and centers around creation, especially the creation of woman.
10/04/18
At this point in Mark’s gospel, Jesus is “on the way” to Jerusalem with his disciples. He’s been teaching them about what it means to follow him. The recurring theme is discipleship as no small matter. It involves a whole new way of thinking about such concepts as greatness (9:33-36), judgment (9:42-50), and, now, marriage.
10/03/18
John had heard Jesus’ voice countless times and seen Him every day over the course of three years, and yet nothing could have prepared him for what he was about to witness.
10/02/18
The doctrinal locus for this Sunday is marriage, which points to the greater marriage of Christ and the church or the marriage of Christ and the believer.
10/02/18
We are caught up in a battle between two kings and two kingdoms. And, whether we like it or not, we are ruled by one king or the other.
09/28/18
A part of our series on Luther's, Heidelberg Disputation.
09/27/18
I am not a good Lutheran. I have only been around reformation theology for a few years.
09/26/18
We’re going to take a little bit of time going through John’s description of the resurrected and exalted Jesus and its significance.
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