Though several generations removed from Luther’s generation, Francke came of age right on time for a new wave of spirituality to collide with the Reformation in the movement known as Pietism.
Every time someone is baptized, every time bread is broken and wine poured, every time a sinner hears, “Your sins are forgiven in Christ,” Pentecost happens again.
They were still praying, trusting, and hoping. Why? Because they knew who was with them and who was for them: the risen Christ.

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In an age when the phrase “new and improved” applies to everything from phones to marriages, when we as a nation mimic juveniles, lustily pursuing the next new thing, the worst decision a church can make is to cater to this weakness.
The moral high ground isn’t anything to find comfort in. God gives us something better—Jesus.
Even “our faith” is a gift from God’s fatherly hand. Our performance, desire, and perseverance do not factor into God’s will for us.
The words “gift of righteousness” will bring about two completely polar opposite feelings: One of Dread. One of Relief.
Jesus loves His church. He cleans her up. He takes her as His own. And He leads her.
There’s a lot of family drama from Thanksgiving through New Years.
The folly of sinful man attempting to bridge such an infinite gap to God Who is holy becomes obvious.
Over the last few weeks it’s been painful and disappointing to hear the stories of victims that have been abused and assaulted by powerful celebrities, executives, and politicians.
In Christ, the Word become flesh, this is a concrete, real fact. It is the bedrock foundation of the Gospel.
“Obey God and he will bless you,” says the wind and the reed is bent over and bruised throughout. “God will never stop loving you but you can disappoint him,” says the wind and the once lit candle is now a sad smoldering wick.
You are made new by the eternal satisfaction for sin in Christ, by the precious treasure at God’s right hand.
Christian freedom and Christian love go together in a most wonderful way.