Fideistic Christianity may look bold, but it is fragile.
He doesn’t consume us, even though that is what we deserve. Instead, Jesus comes down to us and consumes all our sin by taking it on himself.
This article is the first part of a two-part series. The second part will take a look at when pastors abuse their congregations.

All Articles

In Christ, the new and better David, we are redeemed from our lame condition of sin
He looked me straight in the eye and said these words, almost in a challenging way, “I hate God. I do."
On account of God’s graciousness in Jesus, we are the ones who don’t do anything
The other day a prominent Evangelical pastor tweeted, “My life’s commitment is to talk about the Bible in such a way that fake Christians feel fake — so that they can be saved.”
God’s children spent 40 years wandering in the wilderness. Imagine the hopelessness. Imagine the frustration.
Had you been the only sinner in the world, He would have died for you alone
To be textual in our preaching, we ought to do as Paul does, and drag our people through the Old Testament narratives. We ought to let the Holy Spirit do the illustrations. Of course, Paul’s illustrating too, but he’s doing it in the Spirit and using the Holy Spirit’s own vocabulary.
We’re tempted to try and connect the dots. Something bad happens to someone and we can’t help but wonder about the cause. Even if we don’t say it out loud, we are tempted to think they must have done something to deserve it. They must be guilty of something. God must be punishing them for something we don’t know about. But Jesus stops this thinking in its tracks.
I am a time traveler now. It all started this past Christmas. My son gave my husband and me DNA kits, and the instructions suggested that.
I am the Resurrection,’ says Jesus, not an abstract miracle or idea
Pastors are built from the same stuff as everyone else. That’s good, and that’s bad.
With these words, Jesus at the same time acknowledges that earthly government is both divinely sanctioned and, at the same time, not to be conflated with the kingdom of God.