Jesus offers something infinitely better. He tells us to put down our gavel—not because sin isn't real, but because the only Judge who has the right to condemn is the very One who was condemned for us.
From creative storytelling (see any of Jesus’ parables) to hymn-singing to poetry slams, God’s revelation refuses the confines of any single genre. The world beyond the wardrobe demands some serious attention, and Christians are uniquely qualified to give it just that.
Christ does not replace or erase the history of the Old Testament. He brings it to its fullness. The historical fulfillments demonstrate God's faithfulness in their own time and also bear witness to the greater fulfillment accomplished in Jesus Christ.

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The following is an excerpt from Law and Gospel in Action written by Mark Mattes (1517 Publishing, 2019).
The majority of churches still use the traditional eight-sided font. The question I’d like to explore in this post is, “Why?”
Asking, “Do you have to be baptized to be saved?” is really like asking, “Does Jesus have to save you in order for you to be saved?”
Like the Pharisees, as well-meaning, contemporary Christians we too can often add fences to God’s Law.
When we say “forgiveness,” we mean, “Jesus.” When we say, “righteousness,” we mean, “Jesus.”
Did the Apostle Paul just say that “he fills up what is lacking in the afflictions of Christ?" That seems a little at odds with Jesus’ statement, "It is finished."
Christ and the Evangelists, along with saints Peter and Paul, show a deep attachment to the Book of Psalms...it was because the Psalms were about the Messiah, the Christ of God.
The resurrection of Christ is not God’s way of loving the last enemy (15:26). He despises it; defeats it. He makes such a mockery of it that it loses its name among Christians. Death is dead and can no longer be called death, but merely sleep, just a sweet and momentary sleep until the living Christ’s parousia (v. 23).
This week Jesus continues by discussing the behavior of his people. He’s particularly interested in the way his people treat others—especially those who mistreat them. Like last week, the only way to describe it is backwards.
Our American ethos trumpets the ideal of the rugged individual who doesn’t need anyone else. But that’s not only a lie; it’s also the recipe for disaster.
The history of the early Reformation in the New World is both a tale of pirates and the battle of catechisms.
Pergamum! Oh, Pergamum! Behold the glory of Pergamum! It was not at this time the greatest provincial power, nor was it the most favored in the Roman Empire.