The gospel isn’t for the strong but people who know they aren’t.
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03/20/26
One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
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11/21/18
I think we can all agree that there is not a more popular writer on Christ Hold Fast than Chad Bird.
11/19/18
When we say in the benediction, “The LORD make His face shine on you,” grace is what we mean.
11/14/18
ohn begins transcribing this first letter from Jesus to the Church of Ephesus, the Ephesians, his home congregation. In this letter, out of all seven letters, is contained the highest praise and the lightest rebuke.
11/14/18
When our mind betrays us, our body fails us, and our soul can’t be comforted, our Jesus now saves us.
11/13/18
The Gospel is our freedom from sin. It is Christ in the mirror, Christ for me and for you.
11/08/18
The more that we hear the law, the more we recognize others as those who, like us, are torn and tattered by the wounds of sin and brokenness.
11/08/18
We take what we perceive to be freedom and turn it into a new credo, a new law, an idol to be lifted up and lived out.
11/07/18
God acts through His Word and means in order to create, restore, and renew inward faith.
11/06/18
Galatians 5 isn’t a move beyond Christ to the Christian life. Galatians 5 is the Christian life in Christ.
11/04/18
Two major themes seem to be running through the readings for the 25th Sunday after Pentecost. The first weaves together the widow who gave of her poverty in Mark 12 and the story of the widow of Zarephath from 1 Kings 17, who also gave to the prophet everything that she had… However, the other theme comes by way of the Epistle from Hebrews 9:24-28, which is about the temple made without hands.
11/02/18
Divine election hacking happens with the proposal that God’s Word is irrelevant and powerless, weak and impotent.
11/02/18
The salvation of wretched sinners by an omni-holy and forever-righteous God is, by all accounts, a categorical impossibility.
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