But while scholars are right to focus on the bond between Martin and Hans, the evidence of Martin’s own words suggests their relationship may not have been as troubled as some suppose. For Hans Luther was not a cartoon villain but a normal human being attempting to make his way in the world and raise his children to the best of his ability.
Jesus offers something infinitely better. He tells us to put down our gavel—not because sin isn't real, but because the only Judge who has the right to condemn is the very One who was condemned for us.
From creative storytelling (see any of Jesus’ parables) to hymn-singing to poetry slams, God’s revelation refuses the confines of any single genre. The world beyond the wardrobe demands some serious attention, and Christians are uniquely qualified to give it just that.

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The Battle of Frankenhausen stands as a warning for what can happen when we abandon the Word God has given us and chase after some vision of our own imaginations.
Some part of us always wants our ability under the law to be just as important (or more) than grace.
The notion that your goodness is “good enough” to make you right with God is a lie straight from the father of lies himself.
Applying the pressure of law to ensure you do not to take grace for granted squeezes the life and power out of the gospel.
For Paul, the hope of the resurrection was the ultimate antidote whenever his circumstances tempted him to despair or to "lose heart."
You are the baptized, for in Christ we are all wet. The demographic dividers are washed away.
Zwingli the Pastor provides an excellent introduction to the Swiss reformer’s life and work, focusing on Zwingli’s philosophy of church reform, biographical details, and mode of exegesis.
Are you on the receiving end of freedom? Or are you trying to make yourself free?
The love of God in Christ Jesus never changes. That love is for you.
We can interpret "be the Church" as either law or gospel.
A truly Lenten mindset sees the season as preparatory for the resurrection life of Easter as opposed to the mortification of Good Friday.
He declared you what you might not always feel you are, but what you were from the moment he knew you, before you were you, when he foreknew you.