Your God is not artificially intelligent, but the source of all intelligence (including yours).
The church is not renewed when one pastor tries to do the work of the whole body. The church is renewed when Christ’s body begins to act like a body again.
This is what Christian catechesis does; it turns the knobs of the Scriptures and throws the doors of God’s word wide open to tell us the story of salvation.

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When we pray to Jesus, we pray to the King's right hand. We know one who has the Father's ear, respect and trust. And the one who intercedes for us is still one of us, with nail-pierced hands.
Hains offers a novel yet simple contention: Luther is most catholic where he is boldest.
God is not calling us to “grow up.” He is calling us to dependence.
The waiting of Advent isn’t just for Christmas; it’s for God’s reversal of all sin and evil and his renewal of all things.
Whatever else may be said of Advent, it is above all devoted to making Christ known as the Lord who condescends to come as Brother to and Savior of sinners.
Our God is a living God and he listens to our cries for help.
If a key part of the Reformation was placing God’s Word back into the hands of the people in a clear, understandable way, then John of Ragusa can be called a “Prometheus” in his own right.
When the Reformers read the Bible (especially when studied in the original languages), they found a God who was gracious and merciful for the sake of Christ.
Even though All Saints is a day for remembering the dead, it is not a day of mourning.
There is no true life and meaningful community apart from forgiveness.
The phrase “works of the law” has an antithesis when it comes to righteousness—faith. What keeping the Law could not do, the gift of faith does.
Both now and forever, the bruised and crucified Lord nailed to a cross is our assurance of deliverance.