This ancient “tale of two mothers” concerns far more than theological semantics—it is the difference between a God who sends and a God who comes.
This story points us from our unlikely heroes to the even more unlikely, and joyous, good news that Jesus’ birth for us was just as unlikely and unexpected.
Was Jesus ambitious or unambitious? We have to say that the answer is…yes.

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History won’t judge us, Jesus will. We already have his judgment. He gave it to us from the cross, where he acquitted us with his death.
Luther recognized that in the penitential psalms, God gives us the words to cry out to Him in our distress, lament our sins, and confess trust in the promise of His righteousness in which alone is our sure and certain hope.
God is mercy. He was mercy then. He’s mercy now. God showed them His glory, if only a reflection, in the face of Moses.
When we read a good story, we sojourn with the characters and authors upon the trail of longing. Such is the pilgrim’s path.
Justification and regeneration are, therefore, necessarily connected and have profound implications upon the craft of preaching.
Moses was sent to keep the house in order, but this Child is sent to bring the house home, and you are part of that house, the household of God.
Getting ready for Christ’s coming is a practice in humility.
The Word of Yahweh is not a trifling thing that can be visited only when it’s convenient. It’s a book of life, for all of life, that imparts life to those who believe in it and the God of it.
The youths that mock Elisha are representative of Israel’s collective contempt and disregard for all things relating to their One True God.
A Sermon on Psalm 130:3–6.
In contrast to the human courts of our land, the Divine court never makes errors nor excuses
Martha’s pain is not met by a to-do list. Jesus’ reply is not that she should try harder or change her behavior