In Jesus, God acted first, even when we were dead in our trespasses and sins (Eph. 2:5).
Yahweh who is pierced and mourned in prophecy is Jesus who is pierced and mourned in fulfillment.
There is indeed a responsibility for the church to share the gospel in the world, but never at the expense of the church’s charity and mercy for those neighbors who are nearby.

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Let us not recoil at the sight and sound of the crucifixion. It is the battlefield of victory. It is the throne of the King. It is the symbol of salvation.
Christ our Word, as with a two-edged sword, burst the devil's belly.
This is an excerpt from “The Alien and the Proper: Luther's Two-Fold Righteousness in Controversy, Ministry, and Citizenship,” edited by Robert Kolb (1517 Publishing, 2023). Now available for purchase.
As the writer to the Hebrews affirms, what makes the Christian gospel so much better is that we are no longer dealing with “types and shadows."
That great truth of creedal Christianity – that God is man in Christ – is not set forth for our speculative enjoyment.
Who would ever want all these screamers and haters? It turns out that Christ does.
Hains offers a novel yet simple contention: Luther is most catholic where he is boldest.
For with God we look not for the order of nature, but rest our faith in the power of him who works.
Whatever else may be said of Advent, it is above all devoted to making Christ known as the Lord who condescends to come as Brother to and Savior of sinners.
The epistle text from Colossians 1 declares how the great drama of redemption and human history ends.
We don’t start with behavior and work toward Christ. We start with Christ and everything works out from there.
If a key part of the Reformation was placing God’s Word back into the hands of the people in a clear, understandable way, then John of Ragusa can be called a “Prometheus” in his own right.