We can’t remove our crosses or the reality of our deaths. Only Jesus can
People everywhere, every day, feel God’s wrath—and not as merely an afterlife threat but as a present reality.
Faith, for Peter, is not suspended in religious abstraction. It is tied to something that happened in time and space.

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Our daily remembrance of baptism, our daily dying and rising, is a daily joining to Jesus and His death and resurrection for us.
The celebration of Trinity Sunday–the only church festival specifically dedicated to a doctrine–reminds us of the necessity of confessing that the one God exists in three persons, Father, Son, and Holy Spirit.
At Pentecost, the Holy Spirit is poured out and the language of man is united again for the Gospel to be preached to the ends of the earth.
How might your preaching of the work of the Spirit expand your own view of the Spirit’s work, and help your hearers gain an appreciation for the Holy Spirit’s activity in their lives beyond a standalone celebration, one day a year?
Pentecost is a flashback. It drives us back to the past. It also propels us forward into the future.
The glimpse of this final vision of healing has healed us before, it heals us here and now, and it will heal us again.
Now, in the New Testament, the number for the Church remains twelve as Jesus calls twelve Apostles to be trained by Him to carry out the ministry following His ascension.
So, we pray. Not just in times of need, but we pray at all times. Because this is part of what it means to be saved.
God's Son comes to deal with the infestation of sin, but in an unforeseen twist of grace, he’s the only one who goes under the knife.
Darkness is not your only friend. Jesus loves you, and he will be with you.
There were no discussions, no committee meetings, no master planning, he and his group simply went to Macedonia.
What you are doing for your hearers is sparking their imagination to live in, to dwell in, the images you are conjuring in their mind’s eye.