One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.
We can willingly admit the fact that we're just like tax collectors and thieves.

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As sinful humans, we are adept at taking what God gives as gift and making it into a work. Nowhere is this made more evident than in the universally misunderstood doctrine of sanctification.
Repentance is not a call to improve. It is a call to die.
We are dangerously good at focusing on our exciting, or boring, walk of faith.
And so we determine that God is a stern, short-tempered Lord and a gracious, long-suffering Father. And the fact is, He is both.
The words “gift of righteousness” will bring about two completely polar opposite feelings: One of Dread. One of Relief.
Growing up, I dreaded the first Sunday of each quarter. Every time during the evening service, we would have Lord’s Supper after the sermon.
When I was about 10, I went on a hike with a boys brigade. We were all racing down this path at lunchtime when I decided to beat everyone to the bottom by deviating from the path.
My parents will be the first to tell you, I can really put my foot in my mouth. I often don’t say the right thing.
Jesus is the "because" and "therefore" of our salvation because He died for our sin
There is a mirror that we Christians look into with daily repentance.
Proper preaching of good works is never for our encouragement.
The idea is that Jesus has called His church to make disciples, and since the church doesn’t look much like the One they are following, the people need to be changed.