Luther felt the reform of the church could not simply remain a matter of aesthetics and practice. Something much deeper needed to be rooted out.
While God can, and often does, appear to people face to face, he also often employs the use of several types of messengers.
The “further up and further in” we go, the table keeps getting bigger, the guest list keeps getting longer, and the grace keeps on flowing.

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Jesus, Who is truly God, became a regular Joe (or Joshua as the case may be) for us.
We are no longer controlled by sin as He moves our lips to speak love and forgiveness. We are passive as He acts out His words and His salvation for us.
As sinful humans, we are adept at taking what God gives as gift and making it into a work. Nowhere is this made more evident than in the universally misunderstood doctrine of sanctification.
Repentance is not a call to improve. It is a call to die.
We are dangerously good at focusing on our exciting, or boring, walk of faith.
And so we determine that God is a stern, short-tempered Lord and a gracious, long-suffering Father. And the fact is, He is both.
The words “gift of righteousness” will bring about two completely polar opposite feelings: One of Dread. One of Relief.
Growing up, I dreaded the first Sunday of each quarter. Every time during the evening service, we would have Lord’s Supper after the sermon.
When I was about 10, I went on a hike with a boys brigade. We were all racing down this path at lunchtime when I decided to beat everyone to the bottom by deviating from the path.
My parents will be the first to tell you, I can really put my foot in my mouth. I often don’t say the right thing.
Jesus is the "because" and "therefore" of our salvation because He died for our sin
There is a mirror that we Christians look into with daily repentance.