This ancient “tale of two mothers” concerns far more than theological semantics—it is the difference between a God who sends and a God who comes.
This story points us from our unlikely heroes to the even more unlikely, and joyous, good news that Jesus’ birth for us was just as unlikely and unexpected.
Was Jesus ambitious or unambitious? We have to say that the answer is…yes.

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For with God we look not for the order of nature, but rest our faith in the power of him who works.
It all starts with God; and it all ends with God. He is the alpha and omega of giving and generosity.
Who is God really? He is offensive, anarchic by the world’s standards, and far too gracious to people who don’t deserve his time or attention.
You are a child of God. You’re blameless, holy, perfect, and righteous. Don’t feel that way? Too bad. God is greater than your heart.
The epistle text from Colossians 1 declares how the great drama of redemption and human history ends.
You’re not new because of what you do. You’re new and so you do new things, even in spite of yourself, because of your sinful nature.
Our God is a living God and he listens to our cries for help.
From the beginning to the end of his letter, John really wants one thing: for us to be in Jesus.
We don’t start with behavior and work toward Christ. We start with Christ and everything works out from there.
The name of God invites us on a journey to see how God will remain present with his people, listen to their cries for salvation, know their sufferings in such an intimate way so as to incarnate them in Christ.
There is no true life and meaningful community apart from forgiveness.
The reason that God’s commandments are not burdensome is that Jesus has fulfilled them.