Luther felt the reform of the church could not simply remain a matter of aesthetics and practice. Something much deeper needed to be rooted out.
While God can, and often does, appear to people face to face, he also often employs the use of several types of messengers.
The “further up and further in” we go, the table keeps getting bigger, the guest list keeps getting longer, and the grace keeps on flowing.

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The mere fact of “having faith” or saying that “you believe” is not as important as in what or in whom your faith rests.
To obtain this righteousness, you have to admit you don’t have it and could never produce it on your own because you are unrighteous.
True religion or true faith is heavenly. It understands that mankind’s only hope has to come from outside of itself.
He will never leave you nor forsake you. Your faith is not fragile glass.
This is an excerpt from Chapter 6 of Clothed with Christ written by Brian W. Thomas (1517 Publishing, 2024). Now available!
The one who delights in the law of the Lord learns to fear his own good works and trust God outside of them.
Symbols throw together a physical artifact we can see, hear, touch, taste, and/or smell, with a truth beyond the tangible.
God can never really be said to be ignoring us, even if our experience with God at any given moment is that he is.
Despite the fact that this could sound strange to modern ears, Luther has an important reason for saying what he does about the Commandments.
God’s words do things. When God blesses you, you are blessed.
The Christian must always remember that personal piety and liturgical uniformity are by no means the marks of true religion.
Erasmus and the Unintended Reformation