Auden understands Luther’s doctrine of justification by faith not as a mere theological platitude, a trick of biblical grammar, or a catchphrase for men to rally around.
Our Lord Jesus builds, forms, and fashions his church as an artist forms a mosaic.
Luther felt the reform of the church could not simply remain a matter of aesthetics and practice. Something much deeper needed to be rooted out.

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It is impossible to live our lives in a way that would convince God of our value because he already knows our value. He is the one who gave it to us.
Ambrose's preaching continues to ring out in churches around the world, especially during Advent when we sing his magnificent, proclamatory hymn, "Savior of the Nations, Come."
Longstanding tradition must be bolstered by something outside of ourselves that also lies outside of the traditions of men.
This is the first article in a special three-part Advent series on how Jesus is our prophet, priest, and king.
The Lord did for Hannah what he loves to do: he shifted everything into reverse, making the bottom the top and the top the bottom.
The crucified and risen Christ comes to renew, restore, and build up.
The Lord’s provision doesn’t rest on the strength of our gratitude.
This is the basic argument of To Gaze upon God: that we who now see as if behind a veil will one day enjoy the unveiled splendor of God himself, who will dwell with us forever.
Instead of a “how-to” manual, the Bible is a “what-you-didn’t-do” story.
One Christ rules over all of it. He is the constant, the root that nourishes every estate and every vocation.
No matter how many times we hear this good news, it never stops being good news.
If we picture the New Testament as a divinely painted masterpiece that hangs in the middle of a museum, then all around it are other works of the period, in different corridors of the museum, in many styles, painted by diverse artists, with variations of color and technique.