Our Lord Jesus builds, forms, and fashions his church as an artist forms a mosaic.
Luther felt the reform of the church could not simply remain a matter of aesthetics and practice. Something much deeper needed to be rooted out.
While God can, and often does, appear to people face to face, he also often employs the use of several types of messengers.

All Articles

When God makes promises, he is incapable of not keeping them.
Increasingly, to forgive is seen as winking at evil, as shrugging one’s moral shoulders, and as being complicit.
The heart of your sermon is the promise that God, in Jesus, has sought and found each of us. He receives us sinners and invites us to eat with Him at His table.
The power of the Word of God is the power of God himself, for he is always faithful to his Word.
The reason nothing can come before Jesus is because nothing endures beyond the grave except for Jesus.
We did not say “Goodbye” to our son on the day of his burial. We said, “Luke, we’ll see you soon.”
Don't lose hope. Don't avoid church on Sunday morning.
In the text, Jesus enters a Pharisee’s house for dinner. Between the invitation and the meal, however, Jesus transforms this man’s home into a place of God’s care.
When offering encouragement to His disciples to follow Him, Jesus did not promise a pain-free life in this world. Instead, He highlighted the struggle and the difficulty. Why?
As is often the case in Scripture, creation is about a renewed, restored, and redeemed relationship with the Creator.
To “trust in God in trial” means we fight our battles by kneeling and praying to “the Holy One of Israel,” who works out our deliverance by himself.
We bring nothing with us that contributes to the preaching or the hearing of God’s promise to us.