God can handle grief, rage, and cries for justice. God can handle the victim who cannot yet forgive. God can handle the prayer that comes out jagged and wounded. The good news is that God is holy and merciful enough to handle all our prayers.
But while scholars are right to focus on the bond between Martin and Hans, the evidence of Martin’s own words suggests their relationship may not have been as troubled as some suppose. For Hans Luther was not a cartoon villain but a normal human being attempting to make his way in the world and raise his children to the best of his ability.
Jesus offers something infinitely better. He tells us to put down our gavel—not because sin isn't real, but because the only Judge who has the right to condemn is the very One who was condemned for us.

All Articles

Ultimately the Christian life isn't about progress, it's about promise--the Pilgrim's Promise.
How did we get love and romance associated with Valentine and his likely mid-February death?
Virtue, like all good things, can easily be weaponized. And not only can, but constantly is. Indeed, I would argue that, for churchgoing, rule-following, tradition-honoring, morality-applauding people, virtue often becomes the cancer that we deem a badge of honor.
This is our frontier religion: God is waiting to shower blessings upon us if only we will unlock those blessings with the right kind of works, and a sufficient quantity of the same.
Neither the disciples nor Paul expected a resurrected Messiah, so something has to account for their dramatic transition from faithless to fearless in the days/years following Jesus’ crucifixion.
Pelagius maintained an orthodox appearance while rejecting original sin and the distinction between law and gospel.
The Holy Spirit is fixated on Jesus and it is the Spirit’s mission to bring us to faith in Him for He is the way, the truth, and the life and no one comes to the Father except through Him.
Under the lordship of the crucified and risen Emmanuel, our existence is one of blessedness. Blessedness means we are not under the condemnation of the Law, but the benediction of God’s favor here in time and, hereafter, in eternity.
Instead of defining the true church in the way of the law, Augustine approaches the issue pastorally in the way of the gospel.
When I hear people describe the god they don’t believe in, no longer believe in, or can’t bring themselves to believe in, I often nod in agreement. Yes, as a follower of Jesus, I do not and would not believe in that god either.
Advent draws us to the Lord who comes. We might even say that Advent really does begin in creation as the Father through His Eternal Word breathes His Spirit over the depths of darkness and calls into existence that the culmination of things that are not.
If you want to boil Schleiermacher down to some foundation upon which to build up his theology, think feelings.