“If the Son sets you free, you will be free indeed” (John 8:36).
How do the words “The righteous shall live by his faith” go from a context of hope in hopelessness to the cornerstone declaration of the chief doctrine of the Christian faith?
As soon as people understand what crucifixion means, the cross becomes offensive.

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Jesus does not say to us, “Try really hard, and you will be better.”
Ultimately it’s at the cross of Calvary, through the shed blood of Jesus Christ, the great Lion of Judah, that the stone table is broken, and everything sad does indeed finally come untrue.
Biblically speaking, we won’t find much evidence for a preordained spouse.
On this Day Handel Begins Composing Messiah, and 5 Things We Can Learn From It
A person, not a nation, can be a Christian because only a person can be saved by grace through faith in the work of Christ.
[Luther's] Catechism is at home in the evangelical pulpit, guiding and shaping what the preacher says so faith might be created and love given direction.
Stories like Onoda’s offer an interesting parallel to our life in the Gospel.
These new texts and manuscripts, while not altering the message of the text, can give us better insight into particular historical and grammatical issues.
The following is an excerpt adapted from, “Human Rights and Human Dignity,” written by John Warwick Montgomery (1517 Publishing, 2016).
The story of these faithful Christians serves to highlight the roles of both Africa and martyrdom in the early church and today.
Nothing, not pain, hurt, resentment, bitterness, or hopelessness can separate us from God’s love for us in Jesus Christ.