God is not a tool in our hands. He does not exist to serve our goals, our metrics, or our platforms.
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03/23/26
The gospel isn’t for the strong but people who know they aren’t.
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03/20/26
One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
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11/14/18
ohn begins transcribing this first letter from Jesus to the Church of Ephesus, the Ephesians, his home congregation. In this letter, out of all seven letters, is contained the highest praise and the lightest rebuke.
11/14/18
When our mind betrays us, our body fails us, and our soul can’t be comforted, our Jesus now saves us.
11/13/18
The Gospel is our freedom from sin. It is Christ in the mirror, Christ for me and for you.
11/11/18
This week we come to the end of our readings in Hebrews for Series B. There is a lot here, so rather than argue about the cohesion of the text, which I hope becomes obvious, let us get right to a few avenues for preaching. The pericope from 10:11-25 fits beautifully with the week’s theme and church’s preparation for Christ’s return.
11/11/18
Christian preaching always has an eschatological ring to it. It takes place during the “in-between” times—the days between Jesus’ first and second comings. But this eschatological perspective tends to fade into the background as Christians (and preachers) go about their business week-in and week-out. The end of the church year provides an opportunity to reorient the Christian life around Jesus’ promise to return.
11/08/18
We take what we perceive to be freedom and turn it into a new credo, a new law, an idol to be lifted up and lived out.
11/07/18
God acts through His Word and means in order to create, restore, and renew inward faith.
11/06/18
Galatians 5 isn’t a move beyond Christ to the Christian life. Galatians 5 is the Christian life in Christ.
11/04/18
Two major themes seem to be running through the readings for the 25th Sunday after Pentecost. The first weaves together the widow who gave of her poverty in Mark 12 and the story of the widow of Zarephath from 1 Kings 17, who also gave to the prophet everything that she had… However, the other theme comes by way of the Epistle from Hebrews 9:24-28, which is about the temple made without hands.
11/04/18
Both the scribes and the widow were in the temple that day. They were close in proximity, but, in relation to the kingdom of God, they could not have been farther apart. Jesus himself highlights the contrast, which invites us to pay close attention.
11/02/18
Divine election hacking happens with the proposal that God’s Word is irrelevant and powerless, weak and impotent.
11/02/18
The salvation of wretched sinners by an omni-holy and forever-righteous God is, by all accounts, a categorical impossibility.
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