Understanding Iran therefore requires more than studying military capabilities or diplomatic strategy. It requires taking theology seriously. Christians understand this because the gospel shapes lives, cultures, and civilizations. Our calling is not merely to analyze those competing stories but, more importantly, to proclaim the true King whose kingdom comes not through revolution or coercion, but through His death and resurrection.
“Where is Christ in this section of Scripture? What does this have to do with the ultimate purpose of Scripture: that I may know Him and Him crucified?” If you ask and answer that question, you have been spiritually disciplined in the right way. And it won’t matter if you got through one verse or a hundred.
For those Christians who feel the tug to read great literature, know that it is not a waste of your time. These books will only deepen your appreciation for the Scriptures and will open your eyes to a fuller, more profound vision of reality and the God who loves you.

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Much like Jacob wrestling with God in the desert, we find our intellectual hips continuously put out of joint as we engage the culture around us.
Let's face it, Christianity is not for everyone.
The fool says in his heart, “There is no God.” But the fool also says in his heart, “There are many gods.” And we, dear friends, are the fools.
No worry, no fear. Nothing she can do can separate her from the love of Christ!
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Jesus is in the business of proclaiming such a beautiful redundancy.
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Without the “simul” distinction, theology lapses into moralism.
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Many Christians are worried—perhaps legitimately—that the state is a short step away from turning the Law of God into hate speech and silencing the legal preaching of God’s Word.