Thanksgiving, then, is not just about plenty. It is about redemption.
Why is it truly meet right and salutary that we should at all times and all places give thanks to God.
“The well that washes what it shows” captures the essence of Linebaugh’s project, which aims to give the paradigmatic law-gospel hermeneutic a colloquial and visual language.

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I have the easiest time remembering all the good things I have done. How I was kind in the face of anger.
Old Adam's works are good because he says they're good. End of conversation.
I don’t know much about golf, but I do know that The Masters is like the Super Bowl for golfers.
It’s strange that we’ll stuff our mouths today with a bird whose life preaches against us. For consider the turkeys, which neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them.
It was Jesus who appeared to Hagar, comforted her, and gave her the promise of future blessings. It was Jesus who came to her when it seemed everything and everyone else had let her down.
"What do you mean, 'Confess that I don't believe in God?' I'm a Christian. Of course I believe in God!"
Recently I’ve met many people that have suffered tragedies in their families. I know this sounds a little selfish, but the ones that stick out the most to me are the ones that affected my own family.
I don’t care why you left the ministry—moral failure, congregational politics, burnout, whatever—the Christ whom you proclaimed has not left you.
The redeemed are dressed in white robes.
Hear that confession of saving faith? Rahab may have been a prostitute in Jericho, but she was secretly a virgin daughter of Yahweh.
As an avid movie-goer, one of the ways Scripture comes alive for me is to picture the stories as if they were scenes and beats from a live-action movie.
A while ago I ran across a great comedy routine. In it Brian Regan riffs on those who he calls Me Monsters. This is a person who must be at the center of every conversation.