The Reformers did not return to the sources because they believed the old was better than the new, nor because antiquity possesses authority simply by virtue of its age. They returned to the sources to recover the language and words that were actually written and spoken, especially those by great teachers and, most importantly, God Himself.
The certainty of faith is utter assurance because it depends upon nothing of your own. It is entirely trusting that God is a propitious, pardoning God—the God who justifies sinners by forgiving them.
Sinners get faith as a gift when Christ takes their captivity captive.

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Likewise, when God says, "Do this and you will live," we go about under the illusion that we have the ability to accomplish what God demands of us.
Beware the lament, dear readers, that is not soothed with the good-goods of Jesus.
You may be surprised to discover that, rather than changing your theology, these other voices deepen and expand it in ways that never would have happened if you listened only to the “approved” voices.
Jesus didn’t lie. He was called to preach to Israel. He would send His disciples out into the world. But that didn’t mean His message wasn’t for all.
Even a sinner who is crushed by the weight of her offenses, who feels in her bones the weight of judgment, shame, and doubt can expect to receive God's good word.
Christianity is not a solo endeavor. Not a private relationship between Jesus and me.
To see faith as a noun in Christianity, one must ask the question of what is faith and whence does it come?
The fact is no one dies with dignity.
Put to death by God's Word of Law, we are then raised to new life by God's Word of Gospel.
Quid pro quo, you scratch my back and I will scratch yours. It tends to be the way we humans operate.
Have you ever wondered, of all the adjectives we could use to describe this day why in the world we chose the word “good?” Yeah, me too.
The story of Christ crucified has a happy ending. Jesus has conquered the grave. He beat the death rap.