What does it take to draw near to God? It takes a perfect priest, a finished work, and a broken body to open the way. In short, it takes everything, which is exactly what Christ has given for you.
Christianity need not retreat from investigation. Its central claim is that the Word became flesh, entered history, was crucified, and on the third day rose from the dead. That is not an embarrassment to be overcome. It is the claim we have been given to declare and defend.
Christ remains the epic hero of your life. Watch the glory of his victory on your behalf. Look to him and his strength in your times of trouble.

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What does Steve Jobs have to do with Theology? Very little. But that won’t stop me from trying to make a connection.
If you haven't seen this video clip yet (and even if you have), it's worth watching (again) regardless of your taste for Colbert's style of humor. In it, he trounces the typically smug fundamentalist-turned-liberal Bible scholar Bart Ehrman, who is so used to being fawned over by members of the media that Colbert's defiance leaves him at a near loss for words.
But there’s more to this movie than excellent Lego graphics and artistic; in other words, imaginative storytelling.
As I peer back over the years between the me-then and the me-now, I see one striking similarity. I am always a man who forgets who he really is, because I’m always focused on becoming the man I want others to think I am.
In Sunday morning Bible study, our class is reading 1st Peter. This week was chapter 3 and I’ve always had a challenge with the imagery there. I’m talking about the way Peter brings Noah into the picture and connects it to Christian suffering.
What do imagination, Lego bricks, and Sub-Creation have to do with apologetics?
I will take a look at the locus classicus on the relationship between science and religion, Religion and Science: Historical and Contemporary Issues (1997) by Ian Barbour.
In the pageant of Easter Week, Maundy Thursday speaks about the last time Jesus ate with his Disciples and how He washed their feet in preparation for participating in the Passover meal (John 13).
I am lord of all I eat. I lord it over meat, potatoes, pecan pie. I make those foods serve my body, transforming them into me. But it is not so with the meal of Jesus.
What we confess concerning a corpse confesses much about how deep, or how shallow, is our understanding of the importance of the incarnation of Jesus, his death, and his (as well as our own) resurrection.
The concept of Theology as science is foreign to our ‘enlightened’ century where the subject has been removed to the Liberal Arts category.
I say I was dead before Jesus called me, but actually, I was worse off than that. Imagine a corpse who is at war with life, who is an enemy of the Life-giver. That was me.