But while scholars are right to focus on the bond between Martin and Hans, the evidence of Martin’s own words suggests their relationship may not have been as troubled as some suppose. For Hans Luther was not a cartoon villain but a normal human being attempting to make his way in the world and raise his children to the best of his ability.
Jesus offers something infinitely better. He tells us to put down our gavel—not because sin isn't real, but because the only Judge who has the right to condemn is the very One who was condemned for us.
From creative storytelling (see any of Jesus’ parables) to hymn-singing to poetry slams, God’s revelation refuses the confines of any single genre. The world beyond the wardrobe demands some serious attention, and Christians are uniquely qualified to give it just that.

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So it is with my little garden as well; dead, so it would seem. Nothing. Barren.
Have you ever grown despondent from trying so hard to stop behaving in certain destructive ways, but always failing?
Sometimes we try be the bad god, sometimes the good god, oftentimes a freaky hybrid of both. The result is the same: Jesus the savior just gets in our way.
I have the easiest time remembering all the good things I have done. How I was kind in the face of anger.
Old Adam's works are good because he says they're good. End of conversation.
The Garden of Eden proved to be the first battlefield between God and his submissive people.
It's easy to forget that today, just like then, most people who laud Luther publicly as a reformer, revolutionary, and so on, secretly reject his teaching because it's too much to take.
by Philip Melanchthon, translated by Scott L. Keith, Ph.D.; edited by Kurt Winrich
This evening we will together take a very abbreviated look at what led Luther down the long road to the discovery of the Gospel.
The same can be said of the Reformation. I have often heard both Roman Catholic and Lutheran brothers and sisters bemoan the celebration of the Reformation.
True freedom, Luther discovered, is found in Jesus crucified who sets us free.
Over and over, generation after generation, sinners repeat the same mistake. "How is it possible that God can be a man," we ask.