God is not a tool in our hands. He does not exist to serve our goals, our metrics, or our platforms.
The gospel isn’t for the strong but people who know they aren’t.
One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.

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So what's the back side? What's the promise? We shall not have other gods, but we do have the one, true God—the promise of a God for us.
These words sum up the whole person and work of our Messiah. Here is the Gospel in Hebrew.
The pirates spent their lives seeking after the treasure and after finally attaining it, they discover that it was cursed. Instead of satisfying their empty souls, it only intensified their cravings.
A star appears in the East. A spotlight over its Creator. A single constellation bows over that Light of Light from whom darkness flees.
The biblical witness is clear: all the so-called gods and lords and idols who are the object of people’s devotion, to whom they offer their sacrifices, to whom they pray, whom they call God and Lord, are sadly nothing but a front for the father of lies.
There are so many paradoxes that we can appreciate as we seek to grasp more of the meaning of the miracle of Christmas.
It had just been a few weeks in my friend’s life since he had been converted to the Christian faith. He was very much still learning the ropes of what it meant to be a Christian.
We all love a good story when the underdog comes out on top. We love Rocky winning the title round, Hoosiers taking the championship, Luke Skywalker blowing up the Death Star, and yes, even Rudolph guiding Santa’s sleigh in the fog.
On that night in Bethlehem so long ago, not even your mother who held you in her arms understood that you had come to turn the world upside down in a through-the-looking-glass sort of way.
The mother of this prophet is visited by the Mother of God. In the coming together of these two pregnant women, we see the coming together of the old and the new.
700 years before the first Noel, the prophet Isaiah prophesied that Christ would bear our grief and deliver us in grace. Scholars often refer to Isaiah 52:13-53:12 as the "fifth gospel" because it describes both that Christ was crucified and why Christ was crucified with incredible detail.
He has Israel right where he wants them: a body of water in front of them, their enemies behind them, and God above them, ready to save. Our Lord is always undoing us that he might redo us, killing us that he might enliven us.