When you step into the Lord’s house, he gives you a liturgical imagination to see with eyes of faith all of his goodness and grace.
The thief is the prophetic picture of all of us, staring hopelessly hopeful at the Son of God, begging to hear the same words.
The Solas are not just doctrinal statements. They are the grammar of Christian comfort.

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Can God forgive friends who abandoned Him in His hour of greatest need?
Either one of those verses alone is scary; but both of them together are terrifying!
I'm in the middle of a series on Paul's letter to the Ephesians.
As the story unfolds we see Luther’s Heidelberg theses on display, even before the Fellowship leaves Rivendell.
Faith does not require that we always Hoorah what the Lord does. God wants children, not brown-nosers.
When Simon the Pharisee got his holier-than-thou panties in a wad over what this woman was doing, Jesus insulted him by pointing out how much a better host this prostitute was than he was.
At our churches must remain focused on the deep kick, the real deal, the thing itself. I’m not the first on this site to remind us that this is Christ himself.
He has wandered away into the darkness of his doubting, got lost in his grief, confused by the pains he’s suffered. It happens. Shepherds sometimes become lost sheep as well.
The chief verb of the liturgy is the gift of God’s forgiveness for the sake of Jesus Christ.
You cannot fudge Glory in this life. You get there only on the Better Day that is coming and not one day before.
To the Pastors and Preachers whose only word for me and others seem to be, "make sure you’re right with God!"
Hus was burned at the stake in his early 40s, Luther lived to a fairly ripe, old age, but why?