This is an excerpt from the introduction of Stretched: A Study for Lent and the Entire Christian Life by Christopher Richmann (1517 Publishing, 2026).
We can bring our troubles, griefs, sorrows, and sins to Jesus, who meets us smack dab in the middle of our messy mob.
Confession isn’t a detour in the liturgy. It’s the doorway.

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It is of the utmost importance that pastors teach their congregation that through faith in Jesus Christ, they are fortified against the machinations of the adversary.
Prior sees much of evangelicalism’s imaginary trouble arising from the fact that it emphasizes quick and dramatic conversion experiences and a personally directed relationship with God.
I’ve experienced firsthand the promise that God never leaves a congregation empty-handed.
A pastor is sent to proclaim the unconditional grace of God, reminding us again and again that it is our Heavenly Father who reaches out to us in love through his Christ-won forgiveness, and not the other way around.
Only the resurrection of Jesus guarantees and facilitates divine presence and love to us as divine life for us.
The existence of aliens can not negate the promise given to us by God courtesy of the life, death, and resurrection of Jesus Christ.
It was meant to be Karlstadt’s moment to shine, but all anyone remembered was Luther.
As Luther said, “Our Lord has written the promise of the resurrection not in books alone, but in every leaf of spring.”
Christ Jesus brings his word and presence to where you are and he is even willing to do so through the likes of your personally present pastor.
Church historians attempt to determine why Melanchthon made those controversial decisions.
God's faithfulness is constant and consistent. It knows no season. His love for us doesn't fade with the summer sun.
Prayer is not just about asking for things. It's about receiving what has already been given to us in Christ.