This ancient “tale of two mothers” concerns far more than theological semantics—it is the difference between a God who sends and a God who comes.
This story points us from our unlikely heroes to the even more unlikely, and joyous, good news that Jesus’ birth for us was just as unlikely and unexpected.
Was Jesus ambitious or unambitious? We have to say that the answer is…yes.

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This is an excerpt from “The Pastoral Prophet: Meditations on the Book of Jeremiah” written by Steve Kruschel (1517 Publishing, 2019).
It’s the notion of mercy that leads us to the atonement, and it is the atonement that provides a foundational basis for the justification of sinners.
One of the primary reasons we do not have to fear the future is because the future is certain in Christ.
Increasingly, to forgive is seen as winking at evil, as shrugging one’s moral shoulders, and as being complicit.
Being the baptized just may be the last, great resistance.
Walking in the light doesn't entail a spotless moral record but rather an honest appraisal of who we are.
We bring nothing with us that contributes to the preaching or the hearing of God’s promise to us.
At the heart of The Idiot is Dostoevsky's confession of faith and the confession of all Christians.
Faith is like a horse with blinders because it only beholds God’s promise. It is obsessed with what God has already said.
The world hates Jesus because he comes to lead us to love and forgive all, including our enemies.
This week, we are grateful to publish a series of sermons from our beloved late Chaplain, Ron Hodel. This is the fifth installment of that series.
Our only hope in life and death is that God loves sinners, who fail and forget constantly, with a love that is just as constant.