Wade Johnston, Life Under the Cross: A Biography of the Reformer Matthias Flacius Illyricus, Concordia Publishing House, St. Louis: MO, 2025.
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12/11/25
This ancient “tale of two mothers” concerns far more than theological semantics—it is the difference between a God who sends and a God who comes.
12/10/25
This story points us from our unlikely heroes to the even more unlikely, and joyous, good news that Jesus’ birth for us was just as unlikely and unexpected.
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12/25/20
Truly wondrous is the whole chronicle of the Nativity. For this day the ancient slavery is ended, the power of death is broken, paradise is unlocked, the curse is taken away, sin is removed from us, error-driven out, and truth has been brought back.
12/04/20
On this day in the year 1093, Anselm was consecrated as the archbishop of Canterbury.
11/30/20
Freedom is the opposite of woe-dom. We must remind ourselves and teach our children that God's voice is the voice that matters.
11/27/20
In a year where things are unclear, tensions are heartbreaking, and uncertainty is rampant, what can we be thankful for?
11/25/20
Because everything we possess, and everything in heaven and on earth besides, is daily given, sustained, and protected by God, it inevitably follows that we are in duty bound to love, praise, and thank him without ceasing
11/06/20
Now more than ever, it's good to take a closer look at the Christian confession about evil, pain, and suffering.
10/02/20
Sin is driven by disordered love, and it is love in this sense that leads to all the pain and suffering in the world.
09/29/20
The theme of guardianship permeates Christian observances of Michaelmas, unifying this wide variety of celebrations.
09/28/20
That unremarkable trip to the zoo on September 28, 1931, was the last in a long line of experiences that brought C.S. Lewis (Jack) back to the faith.
09/24/20
What does it mean that holding to Jesus’ teaching will set us free? Which teaching? What will we be set free from?
09/10/20
This is an excerpt from “Crucifying Religion” written by Donavon Riley (1517 Publishing, 2019).
08/31/20
Cyprian actually rejected the accusation that he believed in rebaptism because he considered only the baptism within the church to be a valid or true baptism.
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