We live in the “already” but “not yet”. Peace is already ours but not yet. The resurrection is already ours but not yet. Justice is already ours but not yet. Until then be comforted by the fact that you are reconciled in Christ on account of his life, death, and resurrection.
Luther neither removed the Apocrypha from the Bible nor discouraged its use. Rather, he received and preserved the ancient distinction inherited from the fathers: the Apocrypha is valuable, edifying, and worthy of reading, but it is not Holy Scripture and therefore cannot serve as the foundation of Christian doctrine.
The confessors at Augsburg remind us that every generation of Christians is called to bear witness to the gospel amid the challenges and pressures of its own age. As they confessed Christ before emperors and kingdoms, so the Church continues to confess Him before the world today.

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The reason the mind is endlessly troubled about God predestining everything is the vague generalization. Generalizations are cold as ice, without the warm Christ.
This tiny rural church would bulge at the seams with worshipers from realms seen and unseen, all mixed together in the adoration of the Lamb.
This is an excerpt from the introduction of “Urchin at War: Volume 1” by Uwe Siemon-Netto (1517 Publishing, 2021).
We do not have to endure the pain and suffering of this fallen existence forever, just for a little while.
The acquisition of salvation, the giving of salvation, and the keeping of salvation are entirely dependent upon the Savior himself.
What Luther is doing in his Catechism is teaching how the gospel is an action of the whole Trinity, not just one of the persons.
The story of Juneteenth is one of living between proclamation and emancipation, and the story of the Christian faith is one of living in that same tension.
The one true God has revealed himself as the answer to the longings of every human heart. The search has ended. He is Father, Son and Holy Spirit. Holy, Holy, Holy.
God bestows faith that it should deal not with ordinary things, but with things no human being can master such as death, sin, the world, and Satan.
The world’s history and Jewish history was like a story in search of an ending; and when Jesus rose from the dead the ending was now revealed.
For those of us who recognize the disciples’ despair in ourselves, Jesus comes with the same word: “Relax, it’s me. Peace be with you.”
The Holy Spirit does what his name implies. He makes us holy. We believe in Jesus Christ, our Lord, and come to him only by the Holy Spirit who calls us with the gospel.