“If the Son sets you free, you will be free indeed” (John 8:36).
How do the words “The righteous shall live by his faith” go from a context of hope in hopelessness to the cornerstone declaration of the chief doctrine of the Christian faith?
As soon as people understand what crucifixion means, the cross becomes offensive.

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Faith isn’t something that needs to be done. It’s something to be enjoyed because faith is a gift bestowed by God’s word through the hearing of the Gospel.
From Genesis to Revelation, Scripture echoes with the great songs of salvation that fill our ears, hearts, minds, and mouths with the good news of salvation in Jesus.
Jesus rejects what we believe is most necessary and instead points us to his pain, suffering, death, and self-sacrifice.
You can’t bear your own sins, to say nothing of getting rid of them.
All of my theological endeavoring will not squeeze one more ounce of grace from God.
The true liberty that Christ gives to us through the gospel is not political. It is spiritual freedom. It is freedom from fear of God's judgment and wrath.
If sin is only a matter of “doing,” then “undoing” and/or “redoing” would serve as the equivalent savior necessary to find redemption.
The petition not to be led into temptation is found in just the right place within the seven petitions.
When you walk into church on Sunday, you may not notice, but there are wounded soldiers sitting in every single pew.
Jesus lives to intercede. So we needn’t bring him our feigned righteousness or our faux rehabilitation.
Is it possible to take a cyber approach to the season of Lent? I do not think so.
Apathy, melancholy, and disillusionment plague the footsteps of the up-and-coming generations more than ever, especially in the realm of religion, and it’s worth asking, “Why?”