Every time someone is baptized, every time bread is broken and wine poured, every time a sinner hears, “Your sins are forgiven in Christ,” Pentecost happens again.
They were still praying, trusting, and hoping. Why? Because they knew who was with them and who was for them: the risen Christ.
So Christ is risen, but what now?

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Here's to the crazy ones. The misfits. The rebels. The troublemakers. The round pegs in the square holes. The ones who see things differently.
If this opening verse offers to us both door and doorkeeper, then the doorkeeper stands with the door held securely shut.
As the devil awakens after a long slumber, recovering from the resurrection event, he finds his shackles loosened and the glorious screams of torment throughout his dark empire
God's doing for us that gets done is Word and Sacrament stuff. Everything else flows from His speaking to us, baptizing us, bodying and bloodying us. Jesus sees our need.
Desiderius Erasmus and many humanists had for a while held out hope for Luther’s call for reform and many of the reformers were themselves, to some degree, humanists.
Standing before Jesus is one of the cultural groups that the Lord sought fit to eradicate for their wickedness to preserve the line that would eventually birth Jesus.
When the Holy Spirit is at work in the office of the holy ministry, the man is ridden by the Spirit and so his only concern is for preaching the Gospel, baptizing, absolving, and feeding sinners in the Name of Christ Jesus.
He’s the Grandpa who goes on and on about how delicious these mud pies are that we present to him. He laughs, honestly and sincerely, at our stupid jokes.
Christ is the answer to both the Who and the how of our extra nos salvation.
We sinners share a common problem when it comes to Jesus’ parables. We read them with an eye to our own righteousness.
We were created by our heavenly Father to receive all things from Him as free gift.
Just when we think we had it all under control, Christ breaks into the midst of our futile efforts to save ourselves.