The thief is the prophetic picture of all of us, staring hopelessly hopeful at the Son of God, begging to hear the same words.
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07/30/25
The Solas are not just doctrinal statements. They are the grammar of Christian comfort.
07/29/25
For English speakers, no Reformer comes close to Tyndale in terms of measurable impact.
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07/03/19
We can’t all afford to travel the world, but the more we read from outside our own context, the bigger we see the world.
07/01/19
Nostalgia is a powerful emotion. It can get ahold of a person and turn him all the way in on himself. What seemed a brief reflection lingers for hours, days, weeks, even years.
07/01/19
Our righteousness and the righteousness of our neighbor have nothing to do with what we eat or do not eat.
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07/01/19
The whole Reformation, and the reason for Lutheran theology at all, is to improve preaching.
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07/01/19
According to the Law, everyone will be judged by their own deeds, on his own work. So, before the judgment of God we only have our own works to boast in and not our neighbor’s. But the Gospel shows us a wonderful exception.
07/01/19
What does Jesus send these people to do? He sends them to speak peace.
06/26/19
When the church has gone astray, it has been the responsible (not slavish) approach to history that has helped correct the course.
06/26/19
Freedom from restraint, if it is to be of any use, must be matched by a sense of freedom for a particular purpose. Once set free, what is freedom for? Paul tells us.
06/26/19
Whether your hearers are lifelong church-goers or recent converts, following Jesus is not a casual pastime. It is not simply one more thing we do.
06/21/19
I’d like to offer a short reflection on the theme of “worldliness” as it appears in his later work and how that’s connected to an item of his Lutheran heritage: the theology of the cross.
06/20/19
I love apologetics, the art, and science of defending the Christian faith. I love talking about all the philosophical arguments for the existence of God with my skeptical friends.
06/20/19
[This text] describes a journey to a foreign region where Jesus engages in a confrontational conversation with a legion of demons, performs a violent and scandalous exorcism, and leaves behind a community gripped by terror. Apparently, the only thing more frightening than a naked, graveyard-dwelling demoniac is this visitor from Nazareth who reigns over everything.
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