Do not disregard Luther’s early disputations, but appreciate their specificity and recognize their pastoral and theological continuity with his later works.
The heavens are neither geocentric, nor even heliocentric, but Christocentric. It is the cross and the crucified and risen Jesus who has the whole world, and each of us, in his nail scarred hands.
Humanity, despite our best efforts, cannot answer the question as to why God allows evil to occur.

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The Lutheran Reformation was a reformation of the Christian imagination alongside its theology.
In the face of all the misunderstandings on the part of the world and all the errors which have arisen within Christendom, let us make this point absolutely clear: the task of the church in the world consists uniquely and alone in the preaching of the Word of God and in administering the Sacrament.
Rather than presenting Christ’s words as a rule or a threat, Luther reveals it to be the promise of God.
The cross presents us a radically different standard. In God’s justice executed in the cross of Christ, nobody gets what they deserve.
Papa was an incredibly stimulating man who was full of life and made life rich for those found in his path.
Recovery helps us see beauty in the ordinary; the miracle and wonder of creation in the oak leaf or the evergreen needle.
Here's to the crazy ones. The misfits. The rebels. The troublemakers. The round pegs in the square holes. The ones who see things differently.
Desiderius Erasmus and many humanists had for a while held out hope for Luther’s call for reform and many of the reformers were themselves, to some degree, humanists.
Proper preaching of good works is never for our encouragement.
What do the events of good stories, like The Lord of the Rings teach us about the rise and fall of civilizations in our own world?
This short series has attempted to show that many, if not all, of the attempts that have been made to reveal or identify tensions or error in Melanchthon’s theology.
In 1534, Melanchthon was invited to France to defend the Lutheran position to King Francis, who seemed to favor the Reformation.