We are invited to entrust everything to the one who accomplished what we could not: living and bleeding and dying and rising again, so that “whoever believes in him should not perish but have eternal life” (John 3:16). To put it another way, when it comes to the kingdom of God, there’s no room for DIY’ers. Best leave it to the professionals.
We live in the “already” but “not yet”. Peace is already ours but not yet. The resurrection is already ours but not yet. Justice is already ours but not yet. Until then be comforted by the fact that you are reconciled in Christ on account of his life, death, and resurrection.
Luther neither removed the Apocrypha from the Bible nor discouraged its use. Rather, he received and preserved the ancient distinction inherited from the fathers: the Apocrypha is valuable, edifying, and worthy of reading, but it is not Holy Scripture and therefore cannot serve as the foundation of Christian doctrine.

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As with many teachings, the Lutheran teaching on Mutual Conversation and Consolation of the Brethren fits in with other teachings. The various teachings don’t stand alone, but they fit together as an organic whole.
Of all the words this woman ever spoke, these alone are chiseled forever into the stone of holy writ, and into the church’s memory. Mrs. Job becomes the patron saint of quick-tongued women.
One of the strongest elements in the evangelicalism of my youth has a place in Lutheranism that might be surprising to many. This is what our confessions call “The Mutual Conversation and Consolation of the Brethren."
One day I walked about that place I had tried to make home. I realized it was a prison cell of my own devising.
Why does John make you uncomfortable? You know. It’s not just the clothing; it’s not only the hair; it’s not even really the diet. John the Baptist is uncivilized—that’s the problem.
Have you ever experienced the awkwardness of meeting someone you really enjoy and thinking that it was the start of beautiful friendship, only to find out that they didn’t feel the same way?
Like the patriarch, Jacob, who after his wedding night, awoke to the wrong wife in his bed, I too one day opened my eyes to find that the Rachel with whom I had fallen in love, for whom I'd labored long years, was not the one beside me as the sun rose.
When the angel told Mary she had become a mother, she replied simply, ''Let it be to me according to your word.'' Therein is a grateful acknowledgment that the Creator had formed life in her womb.
I lack the wisdom, and the experience, to counsel those who have been hurt so deeply. There is no pain like the pain of being mistreated by those who, above all others, you expect to love you unconditionally.
Though the theophanic elements at the Jerusalem Pentecost were not as diverse as those at Sinai, there is one prominent commonality between the two: divine speech out of divine fire.
This is the night when the earth is formless and void; and the darkness of blood is over the face of Thy Son. And the Spirit of God moves out of His body as He gives up the Ghost.
The prophets had foretold, His coming Incarnation; The Word would make our flesh, His only habitation.