When you step into the Lord’s house, he gives you a liturgical imagination to see with eyes of faith all of his goodness and grace.
The thief is the prophetic picture of all of us, staring hopelessly hopeful at the Son of God, begging to hear the same words.
The Solas are not just doctrinal statements. They are the grammar of Christian comfort.

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What would be a fitting thing to give up, especially during the season of Lent?
There’s some wild and untamed prayers in the psalms. But they’re fenced in by order, symmetry, predictability. They organize chaos. And they bring order and hope and stability to our chaotic lives.
If you don’t believe Jesus Christ—that is, God in the man born of the Virgin Mary—died for the sins of the world, then you can’t evangelize.
Some days, people need a touch. Not just any touch, but something that says, "I care about you, and I love you."
The God who's lifted up above Calvary, abandoned and forsaken, should draw a more discerning crowd of followers.
Forgiveness of sin, righteousness, and eternal life aren't handed out by God because we deserve it.
In other words, they had too much religion and not enough Yahweh. Or, to put it in New Testament terms, they worked so hard at being religious that they put Jesus out of work.
Though they have never left the church, they have been lost all the while.
In Christian terms, this is a perfect example of the doctrine of vocation, where God calls us to serve our neighbor.
But that’s the way he rolls, isn't it? By misquoting, manipulating, and ripping God’s word out of context, the devil wields it as a weapon to drive us to doubt and pride.
I don't remember the first time I heard the gospel, but I do remember the first time I began to understand it.
We just can't stop ourselves from putting the brakes on the Gospel of Jesus Christ.