Every time someone is baptized, every time bread is broken and wine poured, every time a sinner hears, “Your sins are forgiven in Christ,” Pentecost happens again.
They were still praying, trusting, and hoping. Why? Because they knew who was with them and who was for them: the risen Christ.
So Christ is risen, but what now?

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The doctrinal locus for this Sunday is marriage, which points to the greater marriage of Christ and the church or the marriage of Christ and the believer.
A part of our series on Luther's, Heidelberg Disputation.
I am not a good Lutheran. I have only been around reformation theology for a few years.
Would you go to the church on the corner knowing that the pastor is an ex-con?
Jesus opened our ears and mouth when He baptizes us. Jesus put His fingers into our ears, speaks to us, and washes our sins away.
Right now (and I would add, for quite some time) there has been a debate within Christianity about the whole issue of culture.
True preaching arises when the Holy Spirit steeps the proclaimer in its own cycle of judgment and mercy.
Early in the church’s life, some Christians were dragged before the city authorities in Thessalonica and accused of “turning the world upside down,” (Acts 17:6). They were guilty as charged. They were turning the world upside down. Or, rather, they were putting the world right side up.
Did Jesus ever marry? Yes, He married you!
Christians have long enjoyed an absurd love affair with white-washing biblical saints.
Prechers translate as a calling. Called by God, they are given a message, and for most of their hearers it is to one degree or another a message in a language from afar, with strange concepts, sometimes with a more familiar ring, sometimes with a strange sound.
Don’t say you’re beyond hope, for there is not one beyond God. Don’t say you’ve done too much evil, for there is no wrong bigger than God’s heart of forgiveness.